GOD'S realization is the stage...


...Beyond that there is God's Realization.
There are three stages to that also, but just now I have told about this. 'Sat-Chit-Anand' state.
The 'God's Realization' is the stage which Gautam Budha and Mahavira only
had achieved 
and settled down in our brain -Christ is also here.
These two are not incarnations. They are born as Human beings. They were born to Sita, as Lava and Kusha. Then they were born as Buddha and Mahavira and Adishakti' was their Mother once again. Later on they were born to 'Fatima-bi' as Hasan and Husain.
They are the two milestones you have got, by which you can know to what height a Human being can rise. Now today they are like incarnations.
Lumbini, birth place of Shri Buddha
There are other styles of personalities like Chiranjivas, Bhairava, Ganesha. There are all incarnations. Hanumana later on appeared as 'Gabriel the Angel'. 'Bhairavnath' came as Saint Michael. The names are different, but they are the same personalities.
Devi has also incarnated. There is no doubt about it. The scientist will not understand this but a Sahaja Yogi can.
1977-02-15-E-Sat-Chit-Anand.
__________________________________________

Thus at the first stage when you come, is the 'Chitta' stage. You touch the 'sat' means start seeing the reality, is one thing you feel, is flowing. The ego and the super-ego are still there, but your attention has come up and you feel the 'Chitta'.

There is also a part of  little enjoyment, and, the Joy or Anand, that is the joy of enjoying another human, being starts.(*) These are the feelings; this is how you enjoy Nirvichar samadhi. Samadhi does not mean going into unconscious, but the unconscious becomes the conscious. The universal unconscious becomes the conscious.
In the second stage
you become Nirvikalpa where there is no 'Vikalpa' (doubt).
At this stage the collective consciousness becomes subtler and subtler. You can understand very deep significance of things, when the reality starts becoming clearer.
You need not put your hand towards the person: by sitting down you know where it is, what is happening where he is catching, what is the problem, what is the collective problem.
You have no doubts about Sahaj  Yoga, nor about Kundalini not about anything else. At that time you start experimenting about it and you start using it.
Mastery of Kundalini starts. The 'Chitta', the consciousness becomes subtle. Such Sahaja yogis are care free and live in a big way. They are not touchy. They have no time for outside gross matters, so their attention is always deep into the subtle part. They are the satisfied souls.
....a terrible temper
But such a man gets into a terrible temper if he sees somebody misbehaving with me and cannot bear it.

After 'Nirvikalpa'
 - the Ganesha becomes really "Jagrut' (awakened).
Such a person is not tempted by any woman. No temptation for another woman will exist, except for his own wife where he goes on living like a celebrated husband, because husband and wife are united in a bond of matrimony. Otherwise he is a satisfied house-holder. The stomach becomes the Dharma itself. At this stage the subtle style of things starts. Your 'Mooladhara' becomes the chastity itself.
 - When you get into the Nirvikalpa stage 'the Anand' starts settling in you. Your consciousness becomes 'Anand'. There is chaitanya all around us which thinks, which understands, organises, and loves us. All this you come to know -the knowledge part of it. Then the Anand, which is the Hriddaya (Heart), starts emitting it.
Later on
 what you get is 'vilaya' (dissolved) into Anand.
At that stage complete Self-realisation takes place.
At that stage you can control the Sun, you can control the Moon, you can control every element.
Beyond that, there is God's realisation.

Sometimes when we are shallow, we don't act from the heart.
Sometimes when you say a mantra, you are just saying it outwardly, you are clearing out outwardly, you are meditating outwardly. But when you say that, you are just using your right side or your left side, but not your heart.
So, what you have to do is to balance it. When you say something, say it with devotion, with dedication, with understanding and try to put it in your heart that whatever I am saying is a mantra given to me by Adi Shakti Herself, and is a mantra, very powerful. We must establish our 'Ishwara Pranidhan' ...

 Nirmala Yoga 21- Shri Mataji's Advice

____________________________________________________________
Ishvara Pranidhana – ईश्वर प्रणिधान – is the last of the five Niyamas given by Patanjali in the Yoga Sutras. 
The word "pranidhana" means total surrender or letting go of the individual ego in favor of a higher Self. The word Ishwara has been defined by Patanjali in sutra 1.24 as " Ishvara is the supreme Purusha, unaffected by any afflictions, actions, fruits of actions or by any inner impressions of desires." When loosely translated, Ishwara means God. However, we need to constantly keep Patanjali’s definition in mind while we are discussing the sutras related to Ishwara Pranidhana.
In the Yoga Sutras, reference to Ishvara Pranidhana has been made in four different sutras:
Ramana Maharshi

Sutra 1.23 ईश्वरप्रणिधानाद्वा॥२३॥ IshvarapraNidhaanaat vaa 
Or [samadhi is attained] by devotion with total dedication to God [Isvara]."Sutra 2.) तपःस्वाध्यायेश्वरप्रणिधानानि क्रियायोगः॥१॥ apaHsvaadhyaayeshvarapra
NidhaanaanikRuyaayogaH 
"Accepting pain as help for purification, study of spiritual books, and surrender to the Supreme Being constitute Yoga in practice."
Sutra 2.32 शौचसंतोषतपःस्वाध्यायेश्वरप्रणिधानानि नियमाः॥३२॥ shouchasaMtoShatapaHsvaadhyaay
eshvarapraNidhaanani niyamaaH "Niyama consists of purity, contentment, accepting but not causing pain, study of spiritual books and worship of God [self-surrender]."
Sutra 2.45 समाधिसिद्धिरीश्वरप्रणिधानात्॥४५॥ samaadhisiddhirIshvarapraNidhaanaat 
"By total surrender to God, samadhi is attained."

(*)This kind of "little" enjoyment can be felt in Sahaj gatherings, kundalini awakening programs, and sahaj music and dance programs, as produced by the melting with other yogis, persons. (Swayamblogger)

__________________________________________
That means you cannot sell God in the market. You cannot pay even a single pai for that, it is so invaluable that you cannot insult it by talking about His sale. This is one of the tests one should put to anything, that is selling in the name of God. A person who is holy only gives. He may not give you material things but He gives the supreme. Shri Krishna has said: “Yoga kshema mahamyam” – when you get your yoga, when you get union with God, you also get your well-being after that, after that. So you cannot give anything to a person who calls himself to be holy or anything to do with meditation, and you cannot have a courses of God’s realization. You cannot go to a college to get a course on God’s realization. It would be like a seed going to a school to learn how to sprout, or an egg going to a school to learn how to become a bird, it is that absurd. You cannot learn it, it is the becoming, how what you become. You cannot learn what you become.
For example, you cannot go to a school… if monkeys are sent to a school they cannot become human beings. In education you can at the most change the outer being, but not the base of a particular gene or… if you are a human being, you’ll remain a human being. We have become from amoeba to this stage a human being. What did we do, to what school did we go, how much money did we pay, how many times did we stand on our heads? We have got everything spontaneously, it’s all spontaneous, it is all God’s grace which works it out.
You cannot do it. In the same way you cannot get your realization by standing on your heads or paying money for it.
But some of the horrible people, who decided to exploit the market, first studied the people who are the seekers. They divided seekers into three groups: those who have money, those who don’t have much money, means who are seeking in money, and those who are seeking power. And they came out in three groups.
Pure Intelligence, Geneve 1980
 So when we see Shri Krishna’s life, the way He lived. And then He went to help the Pandavas. He told Arjuna that, “I can be your charioteer. I can drive your chariot. But I will not fight.” Arjuna knew that He was all powerful, if He is there everything will work out. “And all My army, I’ll give to Kauravas, to see the balance.” He said, “All right.”
He didn’t fight to show off, I am this, I am that. Like here: “Mother, I am the leader! (Laughter) I am the leader. !” /Shri Mataji:/  “Can’t hear, I can’t hear!” (Laughter) “-Mother, I am ‘this’!”
You are a Sahaja Yogi. It’s a very great name that you have achieved. The highest position you have achieved.
There’s nothing more to be achieved.
Like somebody asked Me, “Mother, the Indians in India never catch. Why do we go on catching all the time?” I said, “Because Indians in India know they have achieved it now. Nothing to be achieved. You want to have God’s Realization – I don’t know what ‘other Realization’!”
They don’t think like that. They say, “We have achieved now. We are in the sea. It’s for us to swim over.”
All these things, some of you have crossed over, some of you have absolutely lost them.
But some of you are still there. They are the most dangerous thing as Christ has said, “Be careful of the murmuring souls.” I don’t know how to stop this little rat-like people, who are cutting the nest of Sahaja Yoga. I’ve been reported about many and I am really shocked. After so many years of My visit how can people talk ill of each other and can create these problems?
Shri Krishna Puja, New York 1996

Now, the third thing that troubles Sahaja Yogis is that, « Mother we want God’s realization»
 – that makes me laugh. 
You see, it is already there, already there.
Like once you get into the sea and you say “Mother, we want to go to the bottom of the sea” – you can always go, just slip, and you will be there.  In the same way, once you have developed a kind of a self-realization and have jumped into the ocean of this compassion, there’s no need to achieve anything, the sense of achievement, I should be that, I should be this, is all coming from your human haunting.
That should be over, now you are Godly people.  So you should not think, «I should achieve this state, I should achieve that state», but just go on slipping, just giving up all the weights that you have in your heads and it will work out. 
This is what I have been saying to you that, you have to dissolve yourself into the compassion.
Shri Guru Puja 1996

Now the main question today which I’m going to tell you about :
what is God’s Realisation ?
First is the Self Realisation, and there are many ambitious people who want to become God’s realized.
First and foremost thing, we should know that human beings cannot become God. Its not the becoming of it. You have not also in a way become the Spirit, because the Spirit is emitting through you, using you, giving you, looking after you.
If you become the Spirit, there won’t be any body, nothing will remain.
So with this body intact, the Spirit is acting through this body, giving you all the light. But one cannot become God almighty, this one has to understand very clearly.
But what is God’s Realisation is to know about God.
To know about God means to know how His powers are working, how He controls, by becoming part and parcel of God almighty. Like my finger doesn’t know about my brain, but it acts according to my brain. The finger cannot become the brain, but it has to act absolutely according to my brain, because it is so connected, it is so one.
Here, when you have the God’s Realisation, then you know about the brain, you know about God, you know about His powers, you know everything about Him.
As far as I’m concerned it’s a difficult task for you, because I’m a Mahamaya. It’s very difficult for you to know each and everything about me. I’m quite an illusive person, as you know that well. And whatever I do or whatever I achieve, it is just for you to see and understand that, after all, this is Adi Shakti, and She can do all these things.
You can also do all the things, but you cannot become Me.
Once you know that clearly, how things are working out, with what power you have achieved it, then it’s God’s realisation.
Such people become extremely powerful, in the sense that they can control so many things. There have been many saints of that kind, but sometimes they fell from even tha,t and they developed their ego. They didn’t have their own humility that they should have, that devotion, that dedication, that surrendering. They fell down and I’ve seen some of them that they become quite proud of their achievements, they don’t want to leave it to anyone. They think they’ve achieved it with great difficulties and why should they give it to others. Such people are not going to rise very higher.
Le Raincy,  France, 1990
But you people who have got your Realisation, and who are humble, who know that out of humility, only you are going to achieve your surrendering. Islam means surrender. Mohammed Sahib has talked about Islam meaning:” you surrender.” If you cannot surrender, you can never know God. He’s clearly said that unless and until you know yourself, you will not know about God.
So as Sahaji, you have to know all the little, little things, all the big things, and all the great visions, that you can do it because of the grace of God, because of His blessings, because of His love for you, that you have entered into the Kingdom of God.
Jesus  knocking at the door.
 I may say you have entered, I may say you have achieved that state, I may say that, but, still you are not there. It’s like if I tell somebody: “Now you are in Australia.” He’s not in Australia, but I can say:” You are in Australia” So he believes” I’m in Australia”. That’s not the way. You have to be in Australia, and then you have to know about Australia. You have to know what sort of a climate it is, what sort of things it is.
…/…
All these limitations have to be dropped if you have to cross over, and these limitations create such a big load that whatever I may try, whatever you may try, you cannot stay in thoughtless awareness. That’s a very beautiful state in which all of you should be. In that you are not dominating nor you are compromising: you stand on your own legs and you know for definite that you are not swayed away by any idea of any domination or any subjection of yours by anyone.
So you become completely a free bird, absolutely free bird and then it becomes your job to achieve your flight. One flight is up to the thoughtless awareness, the second one is up to the doubtless awareness, and the third one is to God’s realisation.
I’ve seen people who are very close to me also don’t understand. They behave in such a manner as if now they’ve become Gods. So egoistical they are, that I’m amazed at that.
Then they have to leave Sahaja Yoga.
So, you see, even if I praise you too much, if I say anything to you, you shouldn’t get pampered. It’s a testing round. Or otherwise also, if I tell you that this is not good, you should improve on this, you shouldn’t mind, because I have to do it, it’s my job, and your job is to listen to me. Because I’ve nothing to gain from you, I do not ask for anything. What I want is you should all get my powers.
You may not become what I am, I agree, but please try to get all the powers that I have ! This is not a difficult thing.
This is what is God’s Realisation:
-that’s what is to know Shiva and Sadashiva. Through the Shiva, you know Sadashiva. You see the reflection, and from the reflection, you know who is the original. From the reflection you learn.
Thus you reach that state where you think
you are now definitely settled in the Kingdom of God,
and that you can see God,
you can feel God,
you can understand God,
and you can love God.
Mahashivaratri Puja 1996
http://www.amruta.org/1996/03/03/mahashivaratri-puja-1996/
Subscribe to: Posts (Atom)