On this page, two important topics about meditation:
1: The minimum: " You are in the Silence of the Cosmos".
2: The compassion: "Jump in the ocean of love! "
1: The minimum: " You are in the Silence of the Cosmos".
2: The compassion: "Jump in the ocean of love! "
Enigma: find on this page what Kechari means
1: Minimum of minimum
 |
| Hubble WFC3/UVIS Image of the Pillar in Carina Nebula |
- We have to be in meditation.Be in thoughtless awareness! That’s all. Don’t do anything! Meditation is when you're one with the divine...
- You become the joy, 'Ananda' ...
- you are in that silence ,you are in the silence of the cosmos.
(CLICK and open a new window, here you have meditative music)
- You become the joy, 'Ananda' ...
- you are in that silence ,you are in the silence of the cosmos.
(CLICK and open a new window, here you have meditative music)
…So thoughtless awareness is the first point
all of you should achieve - very important!
 |
| All of you |
It's very important to become thoughtlessly aware, because then there are no thoughts coming from the left or right, from the present or the future. Just in the present you are there.
It's something you all have, it's not that I'm saying that to you, but all of you have this; but steady yourself! You have to steady yourself at thoughtless awareness.
How long - that's not the point. The point is once you've touched it, you'll go on touching it.
Many people meditate but their thought process is going on. They are not thoughtlessly silent.
You don't have to pray, you don't have to call anyone, nothing!
It just works because it is within you. If all these thoughts are bombarding you from both the sides in your mind, these thoughts that are coming to you have no meaning with you, they do not substantiate.
Yourself, you are an ocean and you have to get into that state of thoughtless awareness. It is always described in all the great books, but not so clearly as I am telling you.
I don't say that some of you do not get thoughtless awareness so they're good for nothing - no!
But please try!
You can all get into that state of thoughtless awareness. Even for a second if you get it, it's a very good idea; then you go on increasing that second.
…So today's message is that while meditating, go into thoughtless awareness. No thought is important, because it's your own creation. But if you have to become one with the divine creation, you have to get to that state of thoughtless awareness, minimum of minimum.
 |
| Sahajis at Lake Piru., Diwali 2001 |
(Diwali Puja 2002 11/03, Lake Piru, California, USA)
-------------------------------------
Meditation is eternel present
When we say we are going to meditate, it has no meaning.
We cannot “meditate”: we only can be in meditation.
When we say we are going to meditate, it has no meaning.
We have to be in meditation.
Either you are inside the house or outside the house. You cannot be inside the house and then say that, “Now I’m outside the house”. Or when you are outside the house, you cannot say, “I’m inside the house”.
In the same way, you are moving in three dimensions of your life, of emotional and physical and mental being.
 |
| ..."inside" |
But when you are inside that, you are in thoughtless awareness.
Then not only that you are there, but you are everywhere - because that is the place… that is the point where you are really universal.
From there you are in contact with the principle, with the Shakti, with the power that permeates into every particle that is matter, into every thought that is in motion, into every planning and thinking of the whole world.
You permeate into all the elements that have created this beautiful earth. You permeate into earth; you permeate into ‘Akasha’ [Sanskrit for ether], into ‘Teja’ [light], into sound.
But your movement is very slow.
When you say, “I’m meditating” – that means you are moving in permeation with the universal being. But you are not moving yourself.
You are just unloading yourself, to be free from the weight of things that do not allow you to move.
When you are in medi-tation, you must allow yourself to be in thoughtless awareness.
.... Try to keep to thoughtless awareness as much as you can.
When you are in thoughtless awareness, you must know that you are in the kingdom of God and His people, His arrangements, His consciousness, is going to look after you.
...In the present everything is fleeting. Everything is fleeting that is not eternal.
In the present the eternal stays, the rest all drops out.
It’s like a moving river which doesn’t stop anywhere, but the moving river is eternal – the rest of the things are all changing. If you are on the eternal principle, all that is not eternal changes and drops out, dissolves and becomes nonexistent.
…/…you have to enjoy the strength of eternity, the strength of Divine Love, the strength of this universal being that you are. This is what meditation is.
So when Sahaja Yogis ask me, “What should we do for meditation?” :
 |
| "You are not..." |
Not only you are moving towards the goal, or that the unconscious is taking charge of you. Not only that, but also that you are emitting – for the first time – the divine into the nature, into your surroundings, into other people who are universally connected to you. (…)
If you get frustrated and unhappy with yourself, then there is going to be a problem. You have to laugh at yourself and laugh at your mechanism that is out of gear. When you start identifying yourself even with the instrument, then you are not there.
You are not the Chakra, you are not the different Channels – you are the Awareness!
You are the Power.
You are the Kundalini.
So you don’t have to worry about all these things being not in their proper conditions.
If they are not, you can solve it.
Just now the lights went off {in the hall}. If the lights have went off because of the electricity failure, it’s a serious thing. But if the lights have gone out because there is a fused bulb, oh, you can replace it; you can do all that.
So there is no need to worry if your Chakras are spoilt.
I can say how Tulsidas has said, “Jaise rakha hu, taise hi rahu” (You keep me as You like). That kind of an attitude takes your attention inside – because outside it is “let alone to the dogs”. …
...You must accept it as the will of God.
“That is what He desires – it’s all right.” That is the desire of God and now you are one with His desire.
You are here to communicate the desire of God to the whole world.
At this stage if you start having your own desires and ideas about yourself, then when will you become the desire of God?
This I-ness has to go away.
That is what meditation is – where you are no more ‘I’, but it is ‘You’.
(1976-03/30: Gudi Padwa, Delhi)
------------------------------
...Only try to put your love in your heart.
Just try!
Now, first before meditate in your heart or you should see in your heart and, there, try to put your Guru, in the core of it. After establishing in the heart, you must bow to that, with full devotion and dedication. Now whatever you do with your mind after Realization is not imagination because now your mind, your imagination is itself enlightened.
So project yourself in such a way that you humble down, at the feet of your Guru, and now ask for the necessary temperament needed for meditation, or atmosphere needed for meditation. Meditation is when you're one with the divine.
Then you become silent. You don’t' speak much.
You don't think.
You become the joy, 'Ananda': that's the perfect state in which you should be.
It's so beautiful that you want to be there all the time. This joy is the movement of your ocean of love. It's the beautiful movement of the clouds that you see. It's fantastic. You just get drenched into it. And you do everything for love sake, and you don't think you are doing it for love sake, you do not feel that way. You just do it because it is so joy-giving, that it is the greatest thing. You may have anything in the world, it will not be that much joy giving, as this joy of the Spirit which you become.
You never feel lonely. You are never bored whether you are alone or with anyone. You are in joy.
(From: Collected Talks on Meditation - Bramham Gardens, London.)
----------------------------------------------------
“I cannot not meditate”
But you should have a full oneness with the Divine, a full oneness and that is possible only if you really meditate, which is quite a easy thing to do, meditating.
Some people say, Mother we cannot get over time, we are all the time thinking something or that time we want to see the watch. In the beginning , you may have this problem. I am not saying you may not have, you may have. But that is only in the beginning.
You see, so you get to your beauty, to get to your glory, to get to your own great personality, which is now exposed, the only thing you have to do really, religiously is to meditate. That is not that tonight I came very late so I did not meditate. Tomorrow, you see I have to go for work, so I cannot not meditate. Nobody wants to know the excuses. It is between you and yourself. It is your gain and nobody else's. It is your gain everything is happening.
(Shri Adi Shakti Puja 1993 06/06 Cabella)
----------------------------------------------------------------------
"Silence ...this silence is not only yours”.So what is needed for a Guru is self-esteem. This is a very important point people don't realize, the self-esteem. To achieve the self-esteem we have to introspect and know that:
“Today I am not what I was before. I am a Realized soul, I have got powers. Of course I have powers: powers of love, powers of compassion, powers of grasping things, powers of creativity, powers of giving Realizations to others.”
Nobody had these powers but, somehow or other, in Sahaja Yoga we are not self conscious, and we should not be self conscious because that can give you ego, but we should have self-esteem,
“I am a Guru, I am a Guru, I’m not an ordinary person. I’m not on the street, I am something special, I am on the shores of truth, I have to salvage the people who are blind, who are mad- all kinds of things!” In the most chaotic conditions this world is today.
So at that time a kind of a silence will come within you. When there will be any such crisis, immediately you’ll become extremely silent. But this is again a state I am telling.
So now, if there is something that makes you upset or makes you unhappy, try to reach that point, that axis, which is just silence; and this silence will make you really powerful because this silence is not only yours.
When you are in that silence you are in the silence of the cosmos, silence of the cosmos.
And the silence of the cosmos works for you.
You are in connection with that cosmic power we can call it but it’s more than that, is Divine Power I should say: Divine Power which is working all the cosmos also. So if you just become silent within yourself, know that you are sitting in the kingdom of God.
 |
| "...the sign that you are now in contact..." |
This silence is the sign that you are definitely, definitely you are now in contact with the Divine.
You are silent because the Divine is going to look after everything.
You don’t have to do anything, just keep silent. But not forcibly: it’s again a state.
See, if any turmoil takes place, any problem takes place, suddenly your attention will jump onto that silence, and once you jump onto that silence, you being in contact with this whole All-Pervading Power.
And when I talk of it All-Pervading Power we still don’t understand what it is, what it means this All-Pervading Power of love.
It is some sort of an energy floating around or is it some sort of a river or some sort of a ether?
- It is the complete, the totality of reality! Complete totality of reality is this All-Pervading Power.
Others, other things there, - are unreal.
(1992-07/19: Guru Puja, Cabella)
About chakras above SAHASRARA, this short talk of Mother:
http://www.youtube.com/user/sahajatv?blend=13&ob=5#p/u/0/A-y--UH8m_I
"very few feel KECHARI "
But though she’s a virgin energy (Shri Gauri-Kundalini), still she is so wise, so sensible, so loving and so caring that when she rises she doesn’t give any complications to you. She doesn’t even make you feel that she’s rising up. In some people she does, when the people are not normal and some obstruction is there, then you do feel it; but normally you do not even feel how she is rising.
She goes up in a way, automatically, supported by the whole mechanism. When she rises from one center to another center, the lower center first opens for her to enter in and then it augments, it closes down so that it can keep the kundalini in its place. Then it goes higher, there again till it pierces through Sahasrara, this ascending of kundalini goes on.This is what is raja yoga.
She goes up in a way, automatically, supported by the whole mechanism. When she rises from one center to another center, the lower center first opens for her to enter in and then it augments, it closes down so that it can keep the kundalini in its place. Then it goes higher, there again till it pierces through Sahasrara, this ascending of kundalini goes on.This is what is raja yoga.
That is not artificial, something outside, but the spontaneous working of the mechanism is raj yoga.
As I always say that when you start the motorcar all the mechanism starts working by itself, but by just moving the wheel you cannot make the car move. In the same way, when the kundalini is rising, she rises spontaneously and passes through these six centers.
That time she, also at Vishuddhi, she opens the Vishuddhi and when she emerges through it at that time the tongue is a little bit pulled in, just to keep the flow on.
This reaction is called as khechari.
This reaction is called as khechari.
So when people are very deeply in meditation, those who have achieved great heights in meditation, they find suddenly they get into khechari situation or we call as mudra, in that state as if some nectar starts flowing from your palate. If you move your tongue upward like that you’ll feel the cool coming down your tongue – try that!.
Now this you don’t have to do when you are in deep meditative state. It starts cooling down your tongue slowly, as automatically you get into khechari state.
As far as Sahaja yogis are concerned today, there are very few who really feel that way.
The reason is you do not meditate. We do not pay attention to our realization, also.
We talk about it quite a lot in the West, specially we discuss it more than to do something about it. We have to meditate every day, just like washing our hands or just like cleaning our teeth, we have to in the morning-time meditate and also in the evening we have to meditate. We have to meditate both the times, otherwise we cannot rise, we cannot grow. Just to think that “we are realized souls” you do not become. This cleansing has to be done every day, every day in and out. And this is why none of the experiences which are described are felt sometimes in Sahaja Yoga, and people ask, “Mother, how it is we don’t feel the khechari?” Because your attention is not also there where it should have been. So one has to try to meditate in such a manner that it is working of the kundalini is facilitated, the chakras are cleansed out, and ultimately you are in a state of meditation. It’s not a question of how to go into meditation, but is the question how to be in meditation all the time.
So as you know that kundalini, when she reaches the Agnya Chakra and when she opens Agnya Chakra, then you can be in thoughtless awareness. Then you don’t think – thinking just stops. You watch everything, just watch, but you do not get involved into what you are watching, but you just watch.
And that watching itself gives you the growth within.
Think of the tree which is, say, in a turmoil or during earthquake: it won’t grow. When the earthquake stops, everything becomes quiet, everything is peaceful, then only the tree can grow. In the same way, our growth can only take place if we are peaceful within ourselves.So for a kundalini growing wider and wider and rising higher and higher, first thing is we must have peace within ourselves.
Think of the tree which is, say, in a turmoil or during earthquake: it won’t grow. When the earthquake stops, everything becomes quiet, everything is peaceful, then only the tree can grow. In the same way, our growth can only take place if we are peaceful within ourselves.So for a kundalini growing wider and wider and rising higher and higher, first thing is we must have peace within ourselves.
But this peace is possible if you can make really peace with others.
If you cannot make peace with others who are in Sahaja Yoga, who are in the collective, if you are in a turmoil, this kundalini can never rise. That is why collectivity is so important. Without collectivity your Vishuddhi cannot open, and without collectivity you cannot have the growth of your spirituality.
If you cannot make peace with others who are in Sahaja Yoga, who are in the collective, if you are in a turmoil, this kundalini can never rise. That is why collectivity is so important. Without collectivity your Vishuddhi cannot open, and without collectivity you cannot have the growth of your spirituality.
(GANESHA PUJA, AUCKLAND (NZ) April 8, 1991)
Click to
2: Jump in the ocean of Love!
(From the very first Public Program...to the teachings to the core of Sahaja yogis, only one teaching was there:"Truth is Love, and Love is a state of the heart... you cannot teach someone how to love... Enjoy your absoluteness... become the giver of Compassion!")
When we talk of love and joy we have to know that it comes from reality, from the truth. Anything that is false or unreal cannot give you eternal joy.
But truth is what it is. You cannot say with your own intelligence, "This is truth and this is not truth." Everybody when they see the truth has to be the same. The truth cannot be organized, it is what it is. We cannot prophesize or we cannot say, profess that this is truth. We cannot pay money for it.
Now as it is, in the process of our evolution that we reveal truth after truth. It is at the epitome of evolution you have to receive the ultimate truth. In the human awareness we live on a relative plane. There is no way to know what is absolute truth.
Within us lies the power to take us to that state of absolute. That is what it is, that you are the Spirit. You are not this body, you are not this mind, you are not this ego, you are not these thoughts. What you are is the Spirit.
As I told you, to know the Spirit, we have to go through the living process. As in our evolutionary state we have come to human state without thinking about it, without putting any effort.
In the same way we have to know the ultimate, the absolute truth, in the living process, by the living force. Like we put a seed in the Mother Earth and it sprouts spontaneously through the living force of the Mother Earth. In the same way this last journey takes place from the triangular bone, which we call as sacrum, to the fontanel bone area. There is this dormant energy in the triangular bone called as sacrum. …
(1987-10/26: Public program, Rome, Italy)
But truth is what it is. You cannot say with your own intelligence, "This is truth and this is not truth." Everybody when they see the truth has to be the same. The truth cannot be organized, it is what it is. We cannot prophesize or we cannot say, profess that this is truth. We cannot pay money for it.
Now as it is, in the process of our evolution that we reveal truth after truth. It is at the epitome of evolution you have to receive the ultimate truth. In the human awareness we live on a relative plane. There is no way to know what is absolute truth.
Within us lies the power to take us to that state of absolute. That is what it is, that you are the Spirit. You are not this body, you are not this mind, you are not this ego, you are not these thoughts. What you are is the Spirit.
As I told you, to know the Spirit, we have to go through the living process. As in our evolutionary state we have come to human state without thinking about it, without putting any effort.
(1987-10/26: Public program, Rome, Italy)
A state of your heart:
Love is the feeling of giving
Now, this kind of confused attitude that people have developed is because of their awareness being completely flooded with smoke of poison. All the foundations of your values are shaken that is why people have no self confidence, they have only ego, (…)
So, now how to love?
How to love, our idea of love comes to us from our India. Love means a husband or a lover should bring a flower for you and the wife must smile, whether you feel like smiling or not you should smile.
… but they are honest to say that "we fall in love", say, “we fall”, that you have to fall in love -you cannot rise in love! - and so many Sahaja Yogis have told me that "Mother we have not yet fallen in love". … They will take 3 years to fall in love and 2 days to get a divorce!
So to describe love the way human beings understand, is impossible. It is all nonsense. It is all done through your ego. You have to do it from it your heart, but where is the heart? - it is all covered with ego! So, the idea of love is nothing but a very subtle expression of your ego. Whether it is a mother's love or a father's love: this “I” is there. Like “my son, my daughter, my wife, … and this my and mine” is not love.
We want that we should love others, how can you love when you agonize everything about everybody you deaden the person completely? : “I love this flower, I want to love this flower. So as a human being I will cut its throat take out every petal, make a nice paste out of it and then eat it and then say “I really love!”". This is not the way love is!
It is a state of your heart.
Really, the love is the feeling of giving, feeling of so called sacrifice, people call sacrifice. Like somebody said to me, "oh! Are you sacrificing Your Holidays?"
-It is giving, and the joy of giving is the love…
Really, the love is the feeling of giving, feeling of so called sacrifice, people call sacrifice. Like somebody said to me, "oh! Are you sacrificing Your Holidays?"
-It is giving, and the joy of giving is the love…
…There you do not judge anything, don't judge anything. You know there is a defect, but you envelope it with your love, make a beautiful pearl out of it like the sap that is spreading everywhere, it does not see any defects and crowns the leaves, it just gives and gives and gives.
That is how one has to achieve that state where you just give, without consideration of “my-my” or material considerations, and other nonsensical methods of approaching it. Allow your heart to merit, allow it to {flow} and you are the enjoyer -nobody else is!- you really enjoy it. If others get angry with you: so what? - if they say anything nonsensical, “so what?” - you are not enjoying them, you are enjoying yourself. This is real love …You achieve that love, that real love, not the way human beings describe it.
It gives forgiveness that you enjoy. It gives complete confidence; it gives you complete self respect and respect of another person.
It gives forgiveness that you enjoy. It gives complete confidence; it gives you complete self respect and respect of another person.
It is the communication of the Divinity with others, it is not rational, it may not be logical. We cannot explain how God's grace was. …= (1981-06/20: Europe,the liver,"How to love", Paris, France)
--------------------------------------------------------
«You cannot teach someone how to love»
Now this Sahasrara is to be looked after by you, it's the temple of your Mother. When you say you put Me in the heart actually you put Me in the Sahasrara. Because as you know the Brahmarandra here, the fontanel bone area has got the pitha, the center, which controls the heart, which is the seat of the Sadashiva or you can say of Shiva. So when you put Me in the heart actually you put Me there. So to raise it from heart to there or to bring it from there to the heart is the problem of two types of people.
Some people who are sensitive in their heart, I would say in Europe we can say Italians are very sensitive on their heart, the first thing they do as soon as they see Me they put their hands to their heart. And that is what it is, that if you try to feel Me in your heart, to begin with, it's much easier. To feel Me in your heart.
 |
| "... how to do it?..." |
You have to love Me as I love you.
You have to love each one of yourselves, because you are all within Me.
And you cannot teach someone how to love. Love is within and love manifests - if just you open your heart.
You have to love each one of yourselves, because you are all within Me.
And you cannot teach someone how to love. Love is within and love manifests - if just you open your heart.
- Now what stops it, we should examine that.
So what one has to do is to say, go on saying, "I love you." After all you must love a person who is so dear to you. Anyone who has done something good for you, you love that person. But,if the Adi Shakti Herself has given you the rebirth, which should be the easiest thing to love. And if She says that, "They are all within My body", so it should be even easier to love each other.
So the whole cleansing of the Sahasrara is done through this love, this love, which is not conditioned, which is not inhibited, which doesn't want any respite or doesn't want any return, nirvach, but the conditionings are too much. First the problem of conditioning comes to you, where you think that, "This condition makes me hate someone", or, "I cannot love someone because this is the conditioning." But actually the conditioning itself is so absurd, if you see it one by one.
So the whole cleansing of the Sahasrara is done through this love, this love, which is not conditioned, which is not inhibited, which doesn't want any respite or doesn't want any return, nirvach, but the conditionings are too much. First the problem of conditioning comes to you, where you think that, "This condition makes me hate someone", or, "I cannot love someone because this is the conditioning." But actually the conditioning itself is so absurd, if you see it one by one.
 |
| "...are both the same..." |
Then it gets even subtler and subtler and subtler, then we start say, loving our own children, that's very common. I mean of course also some people don't even love their children, I mean there are all kinds, you see. But then they go on, "This is my child, this is my child, this is my child." That, again, is the death of love. As I told you before the sap of the tree rises, goes to every fruit, goes to every leaf, goes to every part and comes back, it's not attached. If you are attached to one part or to one flower because it is more beautiful, then the tree will die, and the flower will also die, so that's the death of the love. So you have to have love, which doesn't get entangled or attached. Every time I tell like this
 |
| the whole power of Sahasrara is love. |
So, all these material things can be used to express your love. They can be very easily expressed in such a manner that another person knows what is love, but the whole power of Sahasrara is love.
So if you see that this brain has to love. Brain has to love. After now verifying the powers of Sahaja Yoga through your brain and intelligence, if you reach a point where you understand that, "No, it's no use analyzing, synthesizing, doing all these things, it's just love, it's simple love." So the same Sahasrara which has been used before, this brain, for analyzing, for criticizing, for doing all kinds of nonsensical things now wants to love and enjoy the love, and there is the culmination where the brain just loves - that is the situation one has to reach. It just loves; it knows only love because it has seen the power of love. You reach a certain logical conclusion and then you see the point, like Adi Shankara wrote so many things like Vivekachudamani, this that and all those treaties, and then he gives up, he said, "No, nothing." He just writes the praise of the Mother, finished.
 |
| "the level to which you should aspire" |
So after so many days the Sahasrara has been opened out. We have to open out our Sahasrara again through our meditative processes, through understanding ourselves and others, maybe logically reaching that point, there's no way out now.
We have reached to the end of it now, the whole logic has ended up now, jump in the ocean of love – finished! Once you jump in the ocean of love there's nothing to be done, just to be enjoyed, every wave of it, every hue of it, every touch of it. That is what one has to learn by reasoning, that Sahaja Yoga is nothing but - is love.= (1989-05/06: Maha-Sahasrara Puja," Sorrento (Capri), Italy)
We have reached to the end of it now, the whole logic has ended up now, jump in the ocean of love – finished! Once you jump in the ocean of love there's nothing to be done, just to be enjoyed, every wave of it, every hue of it, every touch of it. That is what one has to learn by reasoning, that Sahaja Yoga is nothing but - is love.= (1989-05/06: Maha-Sahasrara Puja," Sorrento (Capri), Italy)
That is the Sahasrar Puja you are here for. That is the level to which you should aspire. That should be the ascent, which should be established within ourselves. We don't have to go to Himalayas, we don't have to do anything drastic. Remaining in this world we have to become the absolute - the only, 'kevalam'. There is nothing like 'how?' for it, you just become. You just become, like a flowers becomes a fruit. It's all built in, within you. Allow it to work out.
 |
| "Just by..." |
Surrender it, and you'll be surprised you will be at the state where you will enjoy your absoluteness. It is absolute love, it is absolute compassion; it is absolute power.
The words stop, the description stops; you just become the absolute and feel your absoluteness through it with that oneness.
If somebody is not with you, you don't worry. There's no company needed. You're alone, enjoying the absolute. There only you can enjoy the absolute in others also, in the best form without seeing anything else but the absolute.
(1985-05/05: Sahasrara Puja, Vienna)
------------------------------
Become the giver of compassion
(1985-05/05: Sahasrara Puja, Vienna)
 |
| Early 80's |
Become the giver of compassion
So the essence of all the religions, of all the prophets, of all the incarnations is compassion, and it’s placed in this Chakra of Heart. Thus we understand that in the second era now, we have to have compassion. Is the manifestation now of the compassion. If God Almighty had no compassion, He would not have created this great universe. Actually His Power, or the Adi Shakti, is the embodiment of His compassion. And this compassion has brought forth all the evolution to human level and even your emancipation as Sahaja yogis. And compassion is always completely covered with forgiveness. So you can see, the Trinity meets at this point. The Son of God is forgiveness, is the embodiment of forgiveness. So the God Almighty who is the witness, the Mother who is the compassion and the Child who is the forgiveness, all of them meet at Heart Chakra, in the Sahasrara.
Now, one must learn how to improve Sahasrara itself. You know the presiding deity of the Sahasrara very well. Now the place of Sahasrara is in your head, as you think it to be, but it’s just the center of the whole universe. To develop this, you have to pay attention to your Heart Chakra in the fontanel bone area. If you pay attention to the fontanel bone area, then there you must establish the deity. But this deity has to be first established into the heart.
…But what next, in the new era that has to come? As you have now good families, good ashrams, good jobs, everyone is happy, let us think of the next era. Next era is of compassion, as I told you. But any one of the chakras are weak in you still; the light that becomes white because of the seven colors may dim out, or may be defective. So, all the chakras that are within us are to be looked after. To pay attention to every chakra, and put compassion, the feeling of compassion on these chakras.  |
| "... unauthorized, a litle bit..." |
You pay attention to Shri Ganesha and establish Him through your thought – because now your thought is divine – in the Mooladhara Chakra, with great respect.
But if you pray to Shri Ganesha, also unauthorized a little bit, that
"Please make me innocent, so that I'm empowered to ask You for this boon, that wherever I go I become the source of innocence. So that I emit innocence: when people look at me, they feel I am innocent."
This is compassion, the compassion to ask Him to give you the power of compassion itself. So that, as you see here these beautiful centers, as if the light starts moving horizontally; it starts moving on the sympathetic nervous system. So you become the powerful innocence yourself.
"Please make me innocent, so that I'm empowered to ask You for this boon, that wherever I go I become the source of innocence. So that I emit innocence: when people look at me, they feel I am innocent."
This is compassion, the compassion to ask Him to give you the power of compassion itself. So that, as you see here these beautiful centers, as if the light starts moving horizontally; it starts moving on the sympathetic nervous system. So you become the powerful innocence yourself.
…Whatever I say happens, as you know; only thing, I cannot command you to be evolved.
The kundalini's work in you has been done, quite a lot. Now the new work of compassion, of spreading it to others has to be done by you. As the light grows brighter and brighter, the area it covers becomes bigger and bigger. So you become the giver of compassion.
(1984. Sahasrara Day, France)
(1984. Sahasrara Day, France)
 |
| Video capture -Shiva Puja, Ganapatipule, 1987- listening to Mrs Venugopalam singing |
