ON NIRVIKALPA, since 1977
Supposing you have been doing Devi Pujas, so you are a Devi [pujari?], you are a (I Hindi word) of the Devi Puja, then you see some things of Devi’s (Hindi word). You can see that also. That is a better thing than to see before. Because if you see before realization, means you are a possessed person, somebody is giving you ideas. After realization you start seeing certain things, then it has some meaning. So the gradual growth of the flower starts.
Then the second stage where you become nirvikalpa, where there is no vikalpa.
Just now in Delhi there are very few who are like that, very few.
Because, first of all, by temperament they {human beings}are vikalpis [ED. ‘doubters’].Just now in Delhi there are very few who are like that, very few.
The reason is, here is a complete atmosphere of vikalpa.
Now you will say, “How do you become nirvikalpa?”
Supposing you are in the water, you are afraid of getting drowned. You are picked up and put in the boat so you are not afraid of becoming drowned. But when are you settled? When you are settled. I mean, it is such a state that: “When are you settled in a boat? When you are settled in a boat.” I mean, that’s all I can answer you - you have to be settled.
Supposing you are in the water, you are afraid of getting drowned. You are picked up and put in the boat so you are not afraid of becoming drowned. But when are you settled? When you are settled. I mean, it is such a state that: “When are you settled in a boat? When you are settled in a boat.” I mean, that’s all I can answer you - you have to be settled.
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But when you bring your "Spirit' to your brain-
this is the second state-
then you really become Self-realized,
in the full way.(Shiva 1984)
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But with that you get certain powers: your Kundalini starts showing, you see.
We have in Bombay some people whose Kundalini is at least one foot higher, one foot high, you can see it. You can or may not, but so many people can see that, and they are very deep people, very deep.
At the nirvikalpa state, the collective consciousness becomes very subtle, subtler, subtler. At that stage you can understand very deep significances of things, and the reality starts becoming clearer.
For example, you start understanding the working of the Kundalini, you start understanding how it penetrates, you start understanding how it works out, you can use it for experimentation, with your own hand you can move it as you like. You can cure people and you can show the Kundalini is working in different ways. You can combine the permutations and combinations of Kundalini, you can do.
You can say that in the first year of music you just learn the seven notes and two other notes [just like that?] and ordinary ragas. But when you grow subtler and higher, then you know all the minute points how to create.
So at the nirvikalpa you need not put your hand towards the person, nothing, sitting down you know where it is. What is happening? Who is catching? What is the problem? What is the collective problem? Then you have no doubts about Sahaja Yog, nor about Kundalini, nor about anything, no doubts at all. But at that time you start experimenting with it, you start using it, mastery starts. At this stage the chitta, the consciousness, becomes subtler.
Now, somebody was sitting with Me: outside they knew that this gentleman is going to get realization, they knew that Mother was giving realization to someone.
Such people are very satisfied people; they do not grudge and grumble about small things. They do not enter into small things at all, they are not bothered, they live in a big way. They are not touched. Their attention is not in the gross, they have no time for outside gross things. So their attention is very deep into the subtle forms. They are not bothered.
At the nirvikalpa state, the collective consciousness becomes very subtle, subtler, subtler. At that stage you can understand very deep significances of things, and the reality starts becoming clearer.
For example, you start understanding the working of the Kundalini, you start understanding how it penetrates, you start understanding how it works out, you can use it for experimentation, with your own hand you can move it as you like. You can cure people and you can show the Kundalini is working in different ways. You can combine the permutations and combinations of Kundalini, you can do.
You can say that in the first year of music you just learn the seven notes and two other notes [just like that?] and ordinary ragas. But when you grow subtler and higher, then you know all the minute points how to create.
Now, somebody was sitting with Me: outside they knew that this gentleman is going to get realization, they knew that Mother was giving realization to someone.
Such people are very satisfied people; they do not grudge and grumble about small things. They do not enter into small things at all, they are not bothered, they live in a big way. They are not touched. Their attention is not in the gross, they have no time for outside gross things. So their attention is very deep into the subtle forms. They are not bothered.
Such people are satisfied souls.
Such people are the ones who are going to create a pillar for Sahaja Yoga.
Such people are the ones who are going to create a pillar for Sahaja Yoga.
Because when somebody sees such a person, a transformed person like that:
“Just look at this man! He’s such a great person and he was such a horrid man -and how has he become like this? How he has {been}transformed!”
At this stage, at the nirvikalpa state, the vibrations emit.
Then you can sit with Me and you start giving. Then there is no questioning at all.
And such a man can get into a terrible temper, if he sees somebody misbehaving with Me:
he can’t bear misbehaving with Me.
http://www.nirmalavidya.org/en/catalogs/events/detail/69.html
Ctrl F : type nirvikalpa and find the extract within the page
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TALK AND WORKSHOP TO NEW PEOPLE:1983
So we have to sort them out to begin with, because
the second stage of awareness is doubtless awareness:
you are doubtless
about yourself,
doubtless about the working of Sahaja Yoga,
doubtless about God’s existence,
doubtless about His Laws.
You become absolutely doubtless, not mentally, it’s a state.
It’s a state of your being by which you achieve lots of results and you really become powerful: you can see your compassion so powerful, so discrete, so understanding, so forbearing.
And you are amazed of yourself, you really become a saint in the real sense of the word, that you become humble, flowering, beautifully, not taking anything aggressive upon yourself; and you are really in the Kingdom of God that you feel that you are looked after, protected, guided, blessed, every moment you walk along.
And that’s the state everybody should aspire to reach, this doubtless awareness;
and unless and until you reach that state,
we don’t call you sahaja yogi,
you may start calling yourself, but that’s left to yourself.
There are not sort of… we do not have sort of certification, or things going on; or we do not give any written certificates to people, nothing of the kind.
It is you who have to certify yourself.
So gradually people grow up into beautiful beings. They start having their self esteem fully established, understanding themselves.
Ctrl F : type nirvikalpa and find the extract within the page
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TALK AND WORKSHOP TO NEW PEOPLE:1983
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| Melbourne 13 March 1983. Video capture. |
the second stage of awareness is doubtless awareness:
you are doubtless
about yourself,
doubtless about the working of Sahaja Yoga,
doubtless about God’s existence,
doubtless about His Laws.
You become absolutely doubtless, not mentally, it’s a state.
It’s a state of your being by which you achieve lots of results and you really become powerful: you can see your compassion so powerful, so discrete, so understanding, so forbearing.
And you are amazed of yourself, you really become a saint in the real sense of the word, that you become humble, flowering, beautifully, not taking anything aggressive upon yourself; and you are really in the Kingdom of God that you feel that you are looked after, protected, guided, blessed, every moment you walk along.
And that’s the state everybody should aspire to reach, this doubtless awareness;
and unless and until you reach that state,
we don’t call you sahaja yogi,
you may start calling yourself, but that’s left to yourself.
There are not sort of… we do not have sort of certification, or things going on; or we do not give any written certificates to people, nothing of the kind.
It is you who have to certify yourself.
So gradually people grow up into beautiful beings. They start having their self esteem fully established, understanding themselves.
Conversation with yogis. Melbourne (Australia),
13 March 1983.
...I've decided, that you have to be at the Nirvikalpa state: 1985
It's so precious that no words can describe the greatness of these moments which we are spending together. You have to feel it within yourself - the assignment that is given to you - through your own Spirit, through your own state you can fulfill the assignment but lack of faith in yourself cannot give you surrendering powers. Surrender is the opening of Sahasrara, keeping it completely open so that the Nirvikalpa state is established within us.
There should be a regular progress of improvement, regular progress of the opening. Have you ever seen any lotus or any flower that blooms, blooms, and in between again does not bloom, then bloom then collapses then blooms. Have you ever seen such a nonsensical phenomena in the nature?
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| 1985, video capture/NirmalaVidya |
You come up, again you go down, again you come up, you go down. Have you ever seen a tree that comes up, again goes inside the mud, again it comes up, again goes back into the mud, blaming other people? Have you seen any animal which starts growing, then it becomes a dwarf, again it grows, again it becomes a dwarf? Even these huge palaces which have been built so beautifully for us, do you see that they become small, suddenly, and then collapse and then again they blow up.
Only the balloon of ego and superego does that and when you are identified with them you too become very peculiar personalities.
The lotus of your Sahasrara is open now. It must open more and more and more and should not suddenly collapse, again open, again collapse. It's a very complicated phenomena you can see in the West and you can be very much surprised sometimes. To Me it's sometimes very shocking to see: suddenly someone will come, "Oh, I'm very nervous about this thing. I'm very nervous about that."
Another person will come and tell Me, "I want to leave Sahaja Yoga now."
Another one comes and tells me, "Oh, it's too much, I cannot go any further with it."
So we must realize that there is something very peculiar within us, something absurd within us. That's why it happens. We go forward, backwards, forward, backwards all the time. What is this pendulum?
That cannot be Sahasrara. Sahasrara is not a pendulum, it is a lotus.
So the pendulum is the chitta, is the attention; the attention that moves from left to right, right to left, goes on like that all the time.
But the area of Sahasrara is the realm of God. When the Brahmarandra opens fully, then the heavens open within yourself. The Kundalini, which has risen up and given you Realization, creates that subtle opening, by which the Divine starts pouring all its subtleties inside your brain. But if you are pressing it from both the sides with these balloons, sometimes opening, sometimes closing, sometimes opening, the Divine recedes Its attention. You must know that. The attention is receded back and if it is done many a times, the Divine doesn't bother.
So it is you who has to achieve that state and all of us can achieve that state of Nirvikalpa. In that there is just progression. After Nirvikalpa you cannot come down. If somebody is still going up and down, up and down, he should know he is still not up to the point and he should face up to himself and tell himself or herself that "No, I have to be into Nirvikalpa, where I do not come down."
The people who are not in the Nirvikalpa state are not going to be saved. I am very sorry to say that. They are not going to be saved.
They will be punished.
May not be in the same way those who are not Realized souls, but they will not occupy the seats in the realm of God Almighty.
At least you must reach the state of Nirvikalpa.
Do not blame any circumstance!
Do not blame your father, mother, brother, atmosphere, this, that!
There's no need to blame anyone. "Because somebody came, we were influenced." What is the matter with you?
I am here, you are not influenced by Me! How are you influenced by somebody who is so stupid, obviously, so dominating? That means - what is your level?
So tomorrow I've decided to tell you how to be at the state of Nirvikalpa. As I said, we can approach mentally; but mentally if I say you take this medicine and you do not take the medicine, then it's just a mental thing. The medicine is kept on the cupboard, you are just the same. And then you'll say, "Mother, yes we listened to your lecture." So the key note of tomorrow's puja, as I've decided, that you have to be at the Nirvikalpa state.
You can say this Sahasrara Day is a very big day,
because I never threw such an ultimatum before
because now we are established as Vishwa Dharma, as the Universal Religion.
We are not like other religions where, after the death of the incarnations, people started the religion and did whatever they wanted to do with that. In our living time we are going to make ourselves that instrument which will represent the Vishwa Dharma. We have to have strong deities within ourselves. We have weakened them by all mistakes, doesn't matter. They are weak because traditionally we haven't got the strength, doesn't matter. But now this Religion has been established we cannot have black spots any more. We've done all the choosing, the training, everything and you all have to jump into the boat now.
There's no more time left for us to dilly-dally.
Those who'll be left behind will be left behind.
It's a very intense period now, you must understand. The intensity of the period is not by-the-way.
It's not any more Sahaja Yoga. It is Maha Yoga now. And you have to become maha, you have to become great, otherwise you cannot be there. You have to jump out of all these things.
Tomorrow I'll try whatever is possible on My side. I'll work it out. But it's a serious matter, I must tell you, that once I've established the Religion, I don't want to have any holes in it.
I avoided it because I was not sure.
Now I know for sure that there are many who could be called as Nirmalites. Because: no more black spots on the beautiful sari of your Mother! It has to be absolutely highest quality. Gradually we used to drop out people, gradually worked out this but there's no time left now. As I have told you, I am going back to India.
Tomorrow I'll be able to tell you how gradually you have got up to your Sahasrara.
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| At 00'55mn. |
And to get to Nirvikalpa, you have to really dedicate yourself fully. It's not a matter of convenience to come to Sahaja Yoga. It's a Sahasrara Day- you have to cross the Himalayas. If you read the lives of the people who tried to travel up to Kailasha, you will know what hardships they have gone through. I have taken you very sweetly, delicately, up to that point but don't get spoilt by that. You will all fizzle out into thin air unless and until you are in the Nirvikalpa state.
I'm sorry I have to say that here in Austria. This is the place which should demarcate the end of our journey to left and right. "Because my husband is like that, my wife is like that. Because my child is like this." You are not going to be excused. Whom are you telling? Your own Spirit? Tell your Spirit - does it understand? It takes away your vibrations, it takes away your joy, it takes away your position.
Nirvichara is very easy to establish but that, also, some people have not.
Then what about Nirvikalpa? You have to take it up very seriously.
