Sahaj Dhyana, Meditation: a wide selection of advices given by Shri Mataji Nirmala Devi: You are not to seek anything during meditation.

Friday, August 14, 2015

You are not to seek anything during meditation.

Sahaja Yogi: How do you attain nirvichar (thoughtlessness) in meditation?

Shri Mataji : In meditation?
There is no vichar (thoughts) during meditation!

Why should thoughts come in meditation?
You are not to seek anything during meditation.
It is only to be felt within.
It is you who have to discriminate whether you have realised this or not during meditation.
In meditation, first you will come to know your own mistakes, where you were wrong, and where you were right.

When you start realizing your own mistakes, then you are on the right track. When you look at yourself in the mirror, you see yourself. What is the use of seeing others ?
The trouble with us is, we always like to see others in the mirror. Then how will you identify your own faults if you start to see others in the mirror?
(Q+A after Shri Krishna Puja 2003, Pratisthan, Pune, India)
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If you do not meditate, if you do not know how to raise your Kundalini, you better try to learn it. Negative people always avoid that because then they feel burnings, they feel this.
Face it up for a while, doesn't matter, face it up, clear out yourself and see that you raise your own Kundalini.

Don't blame your husband, don't blame your wife, don't blame your children, don't blame your atmosphere, nothing of the kind. You can go in the jungles everyday, you can go anywhere you want to, if you want to do it, you can do it.
But people must understand that now we are saints, and saints have to do that.
You'll be surprised if you start meditating, most of your problems will disappear
1986-01/14: Sankranti Puja, India
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"...It is a big lotus with one thousand petals:

Sahasrara is the most beautiful part of your being. It is a big lotus with one thousand petals of different colors appearing like inflated flames. It is a thing which is seen by many people, but to see it pour that torrential rain was like these flames becoming a fountain - fountain of colors and of fragrance. Can you think of a flower pouring its color and its fragrance around?

… But then after the silence you are filled with tremendous compassion and love and you are drawn out to people who haven't yet known what is having eyes and thus you try to put your attention to the Sahasrara of millions of people and then you start seeing the problems that exist in the Sahasrara.

And even if you desire to open the Sahasrara, it is a very difficult thing because the channelizing from the Divine to human beings has to be through human beings. The power could be with you but it has to be channelized through human element.

SAHASRARA 1982, Paris.

"...we should have very deep Sahaja Yogis:

That is how this world is going to change, and you are part and parcel of that.

But when you become part and parcel of that you just forget sometimes that we have many things which are trying to pull us down. So we are happy to see the spread of Sahaja Yoga, but we don't see vertically what we are losing. And that, I think, is a greater loss. It doesn't matter if there are two persons less or more. What is important is that we should have very deep Sahaja Yogis, otherwise Sahaja Yoga will fritter away.

EASTER, Eastbourne, UK, 1990

"...Meditate on my photograph and find out.:

Now I have been working from the year 1970 and today so many years I have worked so hard, but I can't now do it. I have to go back and take some rest help - everybody has said, and you'll also agree. But you can tell about me if it is necessary; but use My photograph. Every time you have a meeting, use My photograph.

Those who think they can be leaders and as gurus, they should first see their own vibrations. Meditate on my photograph and find out. You have to be absolutely honest that you are a hundred percent all right and there is no catch, and then you can become a guru - you have to be.
GURU 2008